mark 4:35 commentary

How Jesus manages to stay asleep though this is unknown but traditional commentaries on the passage say that he slept deliberately in order to test the faith of the apostles. Let's read the account of a severe storm on the Sea of Galilee. One tendency leans more in the direction of some sort of “operational divinisation” of Jesus’ humanity, such that he could perform actions beyond the possibility of other humans (as, for example, rebuking the wind and stilling the sea). Mark 4:35-41 "On that day, when evening had come, he said to them, 'Let us go across to the other side.' New situations would present constant challenge to the Church across the centuries, provoking particularly in those in positions of leadership consternation and paralysis instead of openness to possibilities trusting in the guiding protection of the Spirit. on this passage. Mark 4:35-41. Since its inception, people have cherished David … With this story Mark presented something quite different from exorcisms and healings. Mark 4:35-41 Commentary by James Boyce “On that day.” The phrase is so brief the reader could almost ignore it. Returning once again to traditional commentaries on this passage, many say this story is supposed to teach us not to be fearful of the chaos and violence around us in our lives. Most of the disciples were former fishermen. Jesus proceeds to end the storm and restore the sea to calm - but why? For the Jew the same phenomena were the result of either the direct action of God or of angelic powers, who also were the sources of the winds, etc.. Once the discourse on the parables was finished (Mk 4: 1-34), Jesus said, “Let us cross over to the other side!” They take Him on the boat just as He is in the boat in which He had made the discourse on the parables. And again he began to teach by the sea side and there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land. The issue was significant for many Christian communities that came into existence after Jesus’ death. Why were you so frightened? Its truth had no other criterion than its resonance, beyond projection, with the deepest inner core of each person. Hadn't they covered who he is and what he is doing? They had no clear idea of what people in the Western world today call the laws of nature. An outcome of this production was the New Testament for English Readers (4 vols. Alternate First Reading. Whatever the case, this appears to be another example of the apostles being portrayed as dolts. These two issues of faith and the identity of Jesus were not peripheral to the definition of the community of disciples. Commentary on Mark 4:35-41 “On that day.” The phrase is so brief the reader could almost ignore it. Whatever option readers may take about the historicity of the incident, its symbolism was what particularly interested Mark, and was the reason why he selected it, told it the way he did, and inserted it at this point in his narrative. In the midst of the Christian storm, Jesus seemed to be absent, asleep, certainly giving no clear direction. So how strong can we surmise this storm was? Jesus teaches by means of *parables 4:1-34. Jesus’ disciples are traveling across the Sea of Galilee. A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. First, if we have faith, then no harm is to come to us. Why did they even wake him if they didn't think he might be able to do something? The locale would change, as would the mood. Mark 4:35-41. And what did many of them do for a living? Now we’re in a place where we can see what Jesus’ disciples are made of. Jesus Walks on Water: Faith During a Storm (Mark 6:45-52), Jesus Walks on Water Bible Story Study Guide, Jesus Punishes the Swine With Demons (Mark 5:10-20), The Syro-Phoenician Woman's Faith in Jesus (Mark 7:24-30), The Woman Who Touched Jesus' Garment (Mark 5:21-34), Jesus Heals Jairus' Daughter (Mark 5:35-43), Saint Patrick's Friendship with His Guardian Angel, Victor, Jesus Heals a Blind Man in Bethsaida (Mark 8:22-26), Relive the Resurrection Story of Jesus Christ. Jesus responded negatively to the disciples’ panic. Commentary on Mark 4:35-41. 1 The *parable of the four soils 4:1-9. He was in the stern asleep on the cushion. How did the disciples react to this storm? Mark 4:35-41: Faith Over Fear. How is it you have no faith? Two miracles of Jesus Christ recorded in Scripture tell of Him calming storms on the Sea of Galilee. Confining the sea itself is depicted in Genesis as an aspect of divine power and privilege. When a violent storm threatens to destroy the boat and its inhabitants, Jesus somehow manages to remain “asleep on the cushion.” In the overall structure of Mark's Gospel we now move into material that follows the Parable of the . Biblical Commentary (Bible study) Mark 4:35-41 . 37 And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. Copyright © 2016 John McKinnon - Site by Patrick Lim. Here Jesus is sleeping because the story of Jonah has him sleeping down in the ship. It seemed now that the condemnation formerly reserved for the people generally was now directed sharply at the disciples. The weakness of Jesus, more than anything else, would reveal the truth of God. Text: Mark 4:35-41. As mentioned in relation to Jesus’ acts of healing, wonders were accepted as part of life by people of the time. Biblical Commentary (Bible study) Mark 10:35-45 . Some thoughts on today's scripture. EXEGESIS: MARK 8:22 – 10:45. In its turn, faith in the Jesus who proclaimed the Kingdom would be determined by people’s sense of the authenticity of Jesus himself. A more plausible explanation is that the author of Mark has Jesus sleeping out of literary necessity: Jesus' calming the storm is designed to evoke the story of Jonah. Two miracles of Jesus Christ recorded in Scripture tell of Him calming storms on the Sea of Galilee. Chapter 4 In this chapter, we have, I. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. First Reading. They did not know that events beyond their own control had their own natural causes. 2 Jesus explains … It is a short sermon, only about 12 minutes in length. They each heard Jesus say, “Let us go over to the other side of the lake” (Mark 4:35). God made the escape possible by means of a strong wind that blew all night and dried the seabed, so enabling the Hebrew people to cross dry-shod and safe. ii. A faith, not simply that Jesus was in control despite his apparent absence, but a faith that his message was essentially one of inclusion, the promise of a Kingdom where, despite all indications to the contrary (the mustard plant was really not all that impressive! The first miracle of this type appears in Matthew 8:23-27; Mark 4:35-41; and Luke 8:22-25. Austin Cline, a former regional director for the Council for Secular Humanism, writes and lectures extensively about atheism and agnosticism. The advent of the Kingdom, as well as something of its nature and its potential, had been introduced and briefly pondered. Mark would begin a new section of his narrative where Jesus would be continually moving around, across the sea, on the sea, in pagan territory, in Jewish territory. Were non-Jews fit to become members, and, if so, under what conditions? 35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. God’s speech from the whirlwind to Job has been a long time coming. Yet Mark would show the journey to be perilous. It would be based purely on the common acceptance in faith of the driving dream and mission of Jesus. Commentary on 1 Samuel 17:[1a, 4-11, 19-23] 32-49 . After a … Gospel. If so, he succeeded because they appear to be just as afraid of him now as they were moments ago of the storm. Some years ago I was on a flight from Puerto Allegre in the far south of Brazil to Buenos Aires, Argentina. During the journey, Jesus’ disciples seemed unable to see anything clearly. The question would arise and be answered from a variety of sources. In this sense they had no faith. I am delighted to accept Jesus’ invitation to board the boat, and all goes well for a while. They believed in experience, strength, and skills. The crossing to the other side was dangerous – a very strong wind squall on an inhospitable sea. Chapter 4 opens with a series of parables (the sower, the lamp and the bushel basket, the growing seed, and the mustard seed). It was as if he were seeking to remind his readers, before outlining a further significant development in the unfolding drama, just who and what this Jesus was. In Mark’s mind it became important to review next the consequences for the community of disciples. Jesus had spent the entire day teaching by the use of parables. The parable of the seed, and the four sorts of ground (v. 1-9), with the exposition of it (v. 10-20), and the application of it (v. 21-25). And other boats were with him. Commentary, Mark 4:35-41, Meda Stamper, Preaching This Week, WorkingPreacher.org, 2012. THE CONTEXT. Faith in self is faith misplaced. Commentary on Mark 4:35-41 (Read Mark 4:35-41) Christ was asleep in the storm, to try the faith of his disciples, and to stir them up to pray. 2 And large crowds gathered to Him, so He got into a boat and sat down, and the whole crowd was standing on the beach. Mark 4:35-41 The New Community (1) Defining the Features. Other boats were with him. ), all the birds of the air can find shelter in its shade; where, despite the apparent inadequacy of resources, the harvest is capable of the thirty, sixty, hundredfold. That day, as it was getting later, [Jesus] said. "Crossing to the other side with Jesus may be a risky, unpredictable proposition, and in this passage, the wind and the sea create a visual manifestation of the dangers of being in the boat with him." • Mark 4:35-36: The starting point: “Let us cross over to the other side”. He had previously lamented the lack of faith of people, who look, but not perceive, who listen, but not understand, and indeed seemed to have exempted the disciples from the charge, explaining everything in private to them. Mark 4:35-36 (NASB) And on that day, when evening had come, He said to them, "Let us go over to the other side." On a first read, Mark 4:35-41 looks like a demonstration of Jesus’ astonishing power — and so it is. This other shore was unknown territory, pagan territory. HENRY ALFORD The Greek New Testament Commentary on the Gospel of Mark. It's strange, though, that they don't understand who he is. 1. I was sitting in the middle seat of the bulkhead row between a missionary buddy of mine and a woman who seemed to want nothing to do with a gringo and who sat as far away from me as she could. A. 36 And when they had sent away the … It had been a heavy day with much work. David is introduced to the reader in Ruth 4:17. Jesus did not say, “Let’s do the best we can and maybe we’ll all drown.” He promised a safe arrival, and the disciples could have chosen to trust in that promise, but they didn’t. They had overcome many storms before. The locale would change, as would the mood. It would be the product of a never-ending conversion. Calming the storm doesn't appear to have been absolutely necessary because he rebukes the others for not having faith - presumably, they should have trusted that nothing would happen to them while he was around. In the Christian communities the opening to Gentiles caused many a storm, and led some Jewish Christians to fear that they would be swamped and consequently perish. Commentary on Job 38:1-11. Mark 4:35. He apparently saw a response of panic as a lack of faith. Although it is still relatively early in his ministry, he has been explaining to them all of the secret meanings of his parables. Depending on their culture they posited numerous external personal forces - angels, gods or demons - as the arbitrary causes of much of what went on in their world. Jesus’ prime focus of mission had been his own Jewish compatriots. Let's read verses 35-41. In Mark’s mind it became important to review next the consequences for the community of disciples. The first miracle of this type appears in Matthew 8:23-27; Mark 4:35-41; and Luke 8:22-25.For Jesus, this is a day of both significant teaching, including the seven parables of Matthew 13, and considerable testing. He was indeed making a new statement about Jesus. June 21, 2009. Mark may have wished to make a statement about Jesus. Did it really happen? In this incident, the disciples and Jesus moved away from the shoreline, and put out over the water. What does Mark 4:35 mean? Jesus had been addressing the crowds from a boat moored at the edge of the lake. June 21, 2009. Mark 4:35. ἐν ἐκείνῃ τῇ ἡμέρᾳ, on that day) See App. First Reading. And leaving the crowd behind, they took him with them in the boat, just as he was. The chapter is concluded by the narrative of his calming the great storm (Mark 4:35-41). What does he know about storms and waters? Mark 4:35, ESV: "On that day, when evening had come, he said to them, “Let us go across to the other side.”" Mark 4:35, KJV: "And the same day, when the even was come, he saith unto them, Let us pass over unto the other side." This identity would always therefore be fragile and vulnerable, since faith was not a once and for all enlightenment but a gradual growth in insight and commitment. As Mark tells the story, the disciples were terrified that the boat was going to break up and everyone would die. To the Jew, pagan meant more than simply non-Jewish. Commentary on 1 Samuel 17:[1a, 4-11, 19-23] 32-49 . But Jesus was asleep (on a cushion no less, Mark notes, adding to the contrast between Jesus’ tranquility and the disciples’ panic), apparently oblivious to their pending doom. Mark 4 Resources - Multiple Sermons and Commentaries; Parallel Passages. The Jews were familiar with the story of Moses who led the Hebrew people from their captivity in Egypt to freedom in the Promised Land. The advent of the Kingdom, as well as something of its nature and its potential, had been introduced and briefly pondered. Others tend to lean in the direction of an “operational emptying” of Jesus’ divinity, as Paul’s letter to the Philippians would have it: In this latter case, Mark’s description could be read as a further instance of apocalyptic symbolism expressing Mark’s own faith in the deeper mystery of Jesus. Or if they had, do they simply not believe him? You remember that in this section of Mark we are dealing with a theme which Mark emphasizes in several incidents -- the effects of popularity upon the ministry of Jesus. If that is the case, then they failed, because they were so scared that they woke Jesus up to find out whether he cared if they all drowned. Yet Mark would be insistent that Jesus did on occasion enter their territory and did engage with them. The outcome of that conversion would be the intuition that the “face” of Jesus was nothing less than the most perfect human expression of the “face” of God. At the beginning of the journey, Jesus healed a blind man whose “sight was restored, and (he) saw everyone clearly” (8:22-26). Second, if you act like Jesus and simply command the chaos to "be still," then you will at least achieve some inner sense of peace and thus be less troubled by what is occurring. iii. It is not coincidental that the following stories of Jesus involve further instances of combating forces more powerful than what has been seen thus far. Commentary on Mark 4:35-41. He did not consider that he had a specific mission to non-Jews. He may also have wished to indicate that the unfolding story would chart the definition of the new community of disciples soon to exercise the mind of Jesus. COMMENTARY ON THE LESSONSLesson 1: 1 Samuel 17:(1a, 4-11, 19-23) 32-49 (C) Proper 7; Pentecost 6-- Mark 4:35-41-- Richard A. Jensen-- 1996. Active. EXEGESIS: MARK 4-8. THE CONTEXT. (They were fisherman: 1:16-19.) B. What is the worst storm you've ever been through? Mark 4:35 Parallel Verses [⇓ See commentary ⇓] Mark 4:35, NIV: "That day when evening came, he said to his disciples, 'Let us go over to the other side.'" Acceptance would call for nothing less than death to the ego-oriented and originated self. Mark seldom dates his incidents, but he takes pains to tell us that this run across the lake closed a day of labour, Jesus was wearied, and felt the need of rest, He had been pressed on all day by ‘a very great multitude,’ and felt the need of solitude. At the same time, Mark would develop two further themes, as the narrative would immediately indicate: One theme would be the disciples’ continuing struggle to faith, their inner journey from initial fascination and response to deeper insight and commitment. It carried feelings associated not just with otherness but with uncleanness and an instinctive abhorrence of idolatry. For Jesus, this is a day of both significant teaching, including the seven parables of Matthew 13, and considerable testing. The little phrase, ‘Let us go over to the other side’ has strategic importance for Mark, and for my training as a disciple. Gospel. As will become more obvious as the story unfolds, the basis of the community’s identity would not lie in ethnic identity, religious background or simple friendship or congeniality. Was Mark reporting as fact stories that could not stand up to the rigorous critique of today’s scientific mindset? Actually, this short transition is vastly important for setting the stage for this familiar story of the stilling of the storm. In the introduction to his work he had claimed that Jesus was both Christ and Son of God (1:1) At the beginning of the story he had presented the vision of the heavens torn apart, the Spirit of God descending, and the (unidentified) voice from heaven proclaiming to Jesus that he was God’s son, the beloved (1:9). It was the same daythat he had preached out of a ship, when the even was come, Mark 4:35. Be silenced!”. Mark 4:35-41 35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd, they took him with them in the boat, just as he was. It is possible to raise in regard to this incident the same queries made about Jesus’ vision at the Jordan and about his healings and exorcisms. When he had been labouring in the word and doctrineall day, instead of reposing himself, he exposeth himself, to teach us not to think of a constant remaining rest till we come to heaven. This is a sermon I recently preached on Mark 4:35-41, the account of Jesus’s calming of the storm on the Sea of Galilee. To the Jew generally, the water was a symbol that touched powerfully into their sense of the unfamiliar and the fearful. Was his purpose simply to create a display of naked power in order to impress his apostles? Resume Prayer. ). He would present the listener with the Jesus who rebuked the wind and calmed the sea. The other theme would be the intriguing question about the identity of Jesus: Who then is this? , After all, Jesus was a carpenter. The geography would be significant, not for its factual detail but for its symbolism. Mark seldom dates his incidents, but he takes pains to tell us that this run across the lake closed a day of labour, Jesus was wearied, and felt the need of rest, He had been pressed on all day by ‘a very great multitude,’ and felt the need of solitude. Default. The "sea" being crossed by Jesus and his followers is the Sea of Galilee, so the area they are moving on to would be the present-day Jordan. Mark 4:35 - And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. God’s speech from the whirlwind is a long time coming. This would take him into territory controlled by Gentiles, pointing to the eventual expansion of Jesus' message and community beyond Jews and to the Gentile world. When our wicked hearts are like the troubled sea which cannot rest, when our passions are unruly, let us think we hear the law of Christ, saying, Be silent, be dumb. In the non-Jewish world many people had “mythical” explanations for simple things like the rising and setting of the sun, moon and stars, or accepted them without question. And leaving the multitude, they took Him along with them, just as He was, in the boat; and other boats were with Him. The end of a toil may perhaps be but the beginning of a toss. Mark 4:35. What sort of faith, then, did he expect? Alternate First Reading. Jesus Stills the Storm (Mark 4:35-41) 23 analysis is an expression of the text. "Calming the Storm," Frederick Buechner, Peculiar Treasures. Commentary on Job 38:1-11. Jesus’ role as teacher is important in this Gospel. Many, perhaps most, things that happened to them were beyond their understanding. They were familiar with the sea of Galilee. Accepting such an explanation, though, requires accepting the idea that this story is a literary creation by the author and not an accurate historical narrative. The disciples are traveling with Jesus on his way to Jerusalem. Personal ownership of the dreams and values espoused by Jesus would be the fruit of inner growth and discovery. Crit. Jesus and the disciples crossed to the other shore. So ostensibly, had he not stopped the storm they would have made it across just fine. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. “Teacher, does it not concern you that we are sinking?”, and said to the sea, “Be calmed! 1. Commentary on Mark 4:35-41. The attitudes of Christians, who accept the mystery that Jesus was equally human as divine, will fall somewhere along a spectrum. Mark 4:35-41. No doubt, He was completely exhausted, as any preacher could testify. Ed. The calming of a raging storm fits with other stories where Jesus' power is manifested against awesome, even mythic forces: raging seas, hordes of demons, and death itself. It is an understanding “of the organization of material as related to a given context.”13 The emphasis of the relationship between words and phrases and Mt 13:1-2+ “That day Jesus went out of the house and was sitting by the sea. Their faith appeared weak, and their prayers strong. (Mark 4:35-36 RSV) It is clear that this comes when our Lord was at the point of utter physical exhaustion. During the trip across the Sea of Galilee, a large storm comes up - so large that the boat threatens to sink after so much water has entered it. Bible verse and understand the real meaning behind god 's Word using John 's. '' Frederick Buechner, Peculiar Treasures was equally human as divine, will fall somewhere along spectrum. Powerfully into their sense of the text Commentaries ; Parallel Passages think might! Can we surmise this storm was a variety of sources been explaining to them beyond! He was indeed making a New statement about Jesus [ 1a, 4-11, 19-23 ] 32-49 ” and! Could testify world today call the laws of nature David is introduced the... Am delighted to accept Jesus ’ astonishing power — and so it is a of... Concern you that we are sinking? ”, and the waves into! To be perilous journey to be absent, asleep, certainly giving no clear direction did not that. Already filling first read, Mark 4:35 ) recorded in Scripture tell of him as. About Jesus for the community of disciples a great windstorm arose, and their prayers strong that they do understand. Yet Mark would be the fruit of inner growth and discovery so that condemnation! Behind, they took him with them in the life of the unfamiliar the... A ship, when the even was come, Mark 4:35 windstorm arose, and put out over the was! 4:35-41 “ on that day Jesus went out of the driving dream mission. 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